It’s in the Bible. You’re probably thinking of Jesus and Isaac. Isaac almost got sacrificed because god wanted to test Abraham’s obedience, even though being an omniscient deity, you’d think he’d already know the outcome and spare the kid a traumatic experience. I take that back. The god of the Bible is a jerk, so he wouldn’t care about the kid emotional well being. Jesus’s sacrifice is a can of worms in itself. It’s not exactly a sacrifice since he got resurrected, according to the story. People like me are baffled by the contortions Christians go through to make it necessary. The whole trinity thing is just surreal with one entity sacrificing itself to itself. It gets nastier in some interpretations where Jesus replaces regular death with Hell and expects us to play Pascal’s Wager on his particular horse out of the infinity of metaphysical beliefs. This is familiar ground for a lot of us.
Welcome to the next post in this little series of one-word-wrongness in religion.
To scientifically minded thinkers, authority is a shortcut for time and convenience. If I want to know the answer to a physics question, I can ask a physicist with appropriate letters after his name and published peer-reviewed articles attached to his name. A doctorate degree and peer-reviewed publications generally indicate that the person has done the hard work needed to understand physics and has demonstrated that understanding to the scientific community. So there is a basis for trusting in the accuracy of his answers if I want to save time and effort researching it. If I want to investigate deeper, instead of relying on the physicist’s authority, I can choose to read the accumulated literature to find a consensus or even perform the experiments myself if I’ve got the resources. If the physicist abuses his authority to push unproven or disproved hypotheses as if they were proven, he will be criticized by his peers, hopefully making people more hesitant to just trust his credentials.
To people with secular morality and politics, authority is generally given by social consensus. We vote for our leaders, and in theory, they are obligated to serve our interests. If they fail in that task, we can vote for a different leader next term. If a leader abuses his authority and works against the public’s interests, we can feel justified in resisting in various ways, whether it’s public criticism to sway voters and lower his chances of being reelected, mobilize other officials as checks against the abuses, or, in the most extreme cases, openly rebel against their authority.
In both these cases, authority is provisional and circumstantial instead of absolute, and the possibility of abuse is acknowledged. In religion, however, this often isn’t the case. Gods are often given absolute authority, and the “Big Three” Abrahamic religions are well-known for it. Being an American, and particularly a Texan, I’m pretty familiar with Christianity’s take on it, and there are a lot of recurring themes in attempts to justify it that are equally applicable in other religions.
It seems Pat Robertson recently brought up the silly “D&D is Satanic” meme, again. It’s accompanied with the usual fainting over players allegedly learning black magic.
For the people who are actually worried about witches going around hexing people, I have one point to make: People like you probably carry the bulk of the blame for witchcraft gaining any sort of popularity. I think it’s ironic. Dungeons & Dragons, Harry Potter, and all the fantasy franchises out there treat magic as fictional. It’s just entertaining escapism. Just like any other hobby, there are people who turn it into an unhealthy obsession, but they’re not the norm. I don’t play fantasy games out of some delusion that it’s a road to magical powers, I play because they’re fun.
One thing that often crops up with Creationists talking about the Big Bang is the straw man that atheism requires a belief that “something came from nothing.” I’m not a cosmologist. I’m not an astrophysicist. I am merely an interested layman who tries to pay attention to what the scientists are speculating about the origin of the universe as we know it. Where did the universe come from? What caused the Big Bang? My honest answer is “I don’t know.”
John Loftus, one of the bloggers I started following in recent months is thinking about quitting or semi-quitting, handing the Debunking Christianity blog over to other writers, maybe dropping in for the occasional post. I’m familiar with this sort of “skeptical burnout,” so I understand the frustration. Writing as a skeptic is often a thankless job, and when we do end up having a result, it’s probably more often in the form of planting the seed of doubt, rather than an abrupt deconversion. I hope to keep fighting the good intellectual fight, but there’s nothing wrong with a skeptic who wants to move on with his life.
I can especially understand John Loftus wanting to move on from his criticism of Christianity. He was once educated to be an apologist before becoming an atheist, which means he wasted a lot of his life on Christianity on one level, and emotionally speaking, it can feel like dwelling on the past. On another level, it does help him to quickly and more thoroughly refute the apologia he once used and educate new skeptics about lesser known arguments. Whatever he decides to do with his life, I wish him luck.
In the mean time, I’m going to pay a little tribute to one of his favorite topics, the Outsider Test of Faith.